Puranam By Saint Manikka vasagar Translated by P.R.Ramachander (Manikka Vasagar was one of the four great Nayanmars (saivite saints ) of Tamil Nadu, who was great poet as well as great contributor to the SAivite philosophy. His collection of works is called Thiruvachakam.
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Due to the sweetness and greatness of this work, there is a proverb in Tamil which says, “Thiruvasagathukku urugaar, yebbasagathukkum Urugaar”( One who does not melt for Thiruvasagam will not melt for any literary work). The first prayer in THiruvasagam is the Puranam. It was composed in a temple called Thiruperum thurai Unlike suggested by the name it is not the epic dealing with the stories of Shiva. In tamil Jeeva (the individual soul is called “ Cheevaa”. According to the philosophy of Saivism, the jeeva is prevented from the realization of God by three impurities (Anava(pride), and Maya) and only approach to Shiva can remove these impurities. This Shiva puranam attempts to portray the jeeva towards Shiva and is aptly called “Shiva Puranam”, The famous English translation of Shiva Puranam by Mr.G.U.Pope (fondly called Popeiyer) is available in G.U.Pope’s translation.
There is also great commentary in Tamil Which includes the Tamil text of this work in and the audio is Audio by Sulamangalam sisters is available in ) Namasivaya vaazhga, Nadan thal vazzhga, Imai podum yennenjil neengaadhan thal vazhga. Kokazhi aanda guru mani than thaal vaazhga, Agamam aagi nindru annippan vaazhga, Yekan anegan iraivan Vaazhga(1-5) Long live Namasivaya, Long live the holy feet of our Lord, Long live the feet of him who does not move away from my mind even for a second. Long live the feet of my Guru who ruled over Thiruvavaduthurai(Thiruperum thurai?)., Long live the feet of him who became holy books and comes near us, Long live the feet of the God who was one but appeared as many.Shiva temple in Tamil Nadu.
. Abstract Kartikeya, the son of Shiva, is the god of war, leader of the army of the gods, and, in some traditions, patron of wisdom and learning. Represented as a handsome youth riding on a peacock, he is usually considered a bachelor and is widely worshiped in south India as Subrahmanya and Murugan. He is also called Kumara (which means both “unmarried” and “slayer of the demon Mara”) and Guha (from “cave,” suggesting also “hidden,” “secret”). In several ancient texts, we are told that women were not permitted to enter his shrines. Even today, women cannot enter his ancient temple at Sandur near Mysore. In one aspect, he is worshiped by women to obtain a son, as he is the protector of children and youth.
This protective role is a benevolent inversion of his hostility to procreation and childbirth, an aspect evident in his leading troops of underworld beings, including eight planets who cause children’s diseases. 2 As the Tamil Murugan, he is the god of love and revelry, often erotically associated with a tribal woman Valli. 3 Although sometimes represented courting and marrying, he is most frequently represented flanked by both wives but touching neither, holding on to his lance instead. 4 It would appear that the Murugan cult developed from the merging of an early hunter and fertility god with the Sanskritic Kartikeya.
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However, in most other parts of the country as well as at the Palani temple in Madras, he is represented as celibate.